Dear Catholic Friend
by Dr. John R. Rice
Dear Catholic Friend:
Your letter is before me, and prayerfully I take time to answer it. The
truth of God is so holy that I must deal very reverently with it. And the
truth has been so perverted by Roman dogma and tradition, that the
truth will not be palatable to you, I fear. Whether you will listen to it,
whether your heart is open at all to the facts, I do not know. But in the
blessed Word of God, I John 4:6 says: "We are of God: he that
knoweth God heareth us; he that is not of God heareth not us. Hereby
know we the spirit of truth, and the spirit of error." If in the heart you
know Christ as Saviour, and if God's Spirit dwells in you, then God's
Spirit will bear witness to you of the truth. And if there is no such
witness, then I will conclude, of course, that you are in spiritual
darkness. For we are told: "But the natural man receiveth not the things
of the Spirit of God: for they are foolishness unto him: neither can he
know them, because they are spiritually discerned" (I Cor. 2:14).
Note I do not say that if you do not agree with me in every detail, you
are not saved, you are not a child of God. But I speak of the truth as it is
in the Word of God, simple and plain, on major matters. If your heart is
not open to principal truth from the Word of God, then the Spirit of God
is not abiding in you and you will go on in your blindness. I will grieve
about that if you do. But I hope that there is in you a love for Christ and
the presence of the Holy Spirit of God so that your heart will answer
honestly to the Scriptures. If it does not, then at least I have done my
duty.
1. The Roman Church Has Brought Upon Itself the
Curse of
Revelation 22:18, 19,
by Adding to the Scripture
Unbelieving men sometimes take from the Word of God, minimize parts of it, say its not true and is not binding. The Roman Church and some others have the same kind of sin, in that they take the traditions of men, the decrees and doctrines of men, and add them to what the Bible
says, thus often nullifying parts of the Bible. And to those who do so,
God plainly says: "For I testify unto every man that heareth the words
of the prophecy of this book, If any man shall add unto these things, God
shall add unto him the plagues that are written in this book" (Rev.
22:18). The statement in the Bible is simple. Honest people can
understand it. To try to evade the meaning of the Scripture will prove
insincerity. To add obligations or authority or rules or doctrines to those
in the Bible, and to bow to authority beside the authority of the Bible
and the authorities plainly given in the Bible means to bring the curse,
the plagues written in the book of Revelation, to those who add thus to
the canon of Scripture their opinions and organizations and traditions
and rules and doctrines.
Some bring God's curse on them by marking off part of the Bible,
calling it erroneous, uninspired, less than the very Word of God. Others
achieve the same effect by setting up another authority beside the Bible
which steals from the Bible part of its own God-given authority. So
Mormons have the Book of Mormon and add it to God's Word. So
Christian Scientists have the writings of Mrs. Mary Baker Eddy and
add them to the authority of the Bible. So Seventh-Day Adventists have
often, in the past, added the writings of Mrs. White and called them
authoritative and inspired like the Bible. And so the Roman Catholic
organization puts up the authority of a church, the traditions of church,
the rulings of popes and councils, and thus would drain away the real
authority that God has put in the Word of God. And so Roman
Catholicism takes its place as a false cult and must be so recognized by
those who accept the authority of the Bible itself, the authority which it
claims beyond any possible doubt, the authority which Christ Himself
recognized in the Bible.
Jesus quoted to the Pharisees the words of Isaiah about people who
honor God with their lips but whose heart is far from Him. In Mark
7:6-9 we read:
"He answered and said unto them. Well hath Esaias prophesied of
you hypocrites, as it is written. This people honoureth me with their
lips, but their heart is far from me. Howbeit in vain do they worship me,
teaching for doctrines the commandments of men. For laying aside the
commandment of God, ye hold the tradition of men,as the washing of
pots and cups: and many other such like things ye do. And he said unto
them. Full well ye reject the commandment of God, that ye may keep
your own tradition. "
Pharisees were hypocrites because they gave only nominal and verbal
assent to the Scriptures and really they worshiped God in vain,
"teaching for doctrines the commandments of men." And Jesus accused
them, "Full well ye reject the commandment of God, that ye may keep
your own tradition." Honest people could not say that the Pharisees did
not add to the commands of God with their tradition and
commandments of men. And every student in the matter must know, and
you are intelligent enough to know, that the Roman Church has added
to the commandments of God even more than did the Pharisees in Bible
times. They make traditions of men take the place of the commandments
of God. You pretend to be for the Bible, to accept its authority. You even
claim that you accept the authority of the church on the authority of the
Bible. Then you must accept what Jesus said on the matter or accept His
brand as a hypocrite on certain matters.
1. The Bible plainly forbids making any image for worship
and bowing down to any image.
In Exodus 20:4 and 5 the Scripture says:
"Thou shall not make unto thee any graven image, or any likeness of
any thing that is in heaven above, or that is in the earth beneath, or that
is in the water under the earth. Thou shall not bow down thyself to
them, nor serve them: for I the Lord thy God am ajealous God, visiting
the iniquity of the fathers upon the children unto the third and fourth
generation of them that hate me. "
And any honest reader knows that that Scripture forbids using an
image in worship, bowing down to it, praying before it, and serving it.
And yet the Catholic Church not only has images, but encourages people
to pray to images, to the crucifix, to images of Mary, to images of saints.
Here Roman tradition violates the Bible, and the commandments of men
take the place of the commandments of God. That is sin.
2. The Scriptures command that "a bishop then must be blameless,
the husband of one wife. . ."(I Tim. 3:2).
The Roman Church says that a bishop must have no wife at all. It
even makes foolish pretensions that Peter put away his wife, though
there is not a scratch of history in the Bible or out to indicate anything of
the kind. It is a clear case of putting human tradition ahead of the Bible.
3. Jesus Christ plainly taught that Mary was on the same
plane with all other Christians who would do the will of God.
In Mark 3:31-35 we read:
"There came then his brethren and his mother, and, standing
without, sent unto him, calling him. And the multitude sat about him,
and they said unto him. Behold, thy mother and thy brethren without
seek for thee. And he answered them, saying. Who is my mother, or my
brethren? And he looked round about on them which sat about him, and
said. Behold my mother and my brethren! For whosoever shall do the
will of God, the same is my brother, and my sister, and mother. "
Do not avoid the truth here on the authority of Jesus Christ,
"Whosoever shall do the will of God, the same is my brother, and my
sister, and mother." And when one heard Jesus and cried out, "Blessed
is the womb that bare thee, and the paps which thou hast sucked,"Jesus
answered, "Yea rather, blessed are they that hear the word of God, and
keep it" (Luke 11:27,28). There is no hint in the Bible that New
Testament Christians ever regarded Mary as more than another good
woman. She had no authority among the apostles. No one was taught to
pray to her, to do her homage, to adore her, or to partake of the
unscriptural worship which Catholics do, but call it by other names.
Thus the Roman Church has brought a plague upon itself by adding the
commandments of men and traditions of men to the commands of God.
4. The Roman Catholic mass disregards the Word of God to
add sacrifices for sin contrary to the explicit Word of God.
In Hebrews 10:8-14 is a very clear pronouncement from God that
when Christ died on the cross, that did away with all other sacrifices. It
reads:
"Above when he said. Sacrifice and offering and burnt-offermgs and
offering for sin thou wouldest not, neither hadst pleasure therein; which
are offered by the law; Then said he. Lo, I come to do thy will, 0 God.
He taketh away the first, that he may establish the second. By the which
will we are sanctified through the offering of the body of Jesus Christ
once for all. And every priest standeth daily ministering and offering
oftentimes the same sacrifices, which can never take away sins: But this
man, after he had offered one sacrifice for sins for ever, sat down on the
right hand of God; From henceforth expecting till his enemies be made
his footstool. For by one offering he hath perfected for ever them that are
sanctified. "
This Scripture explicitly says certain things. It says (a) "Sacrifice and
offering and burnt-offerings and offering for sin thou wouldest not,
neither hadst pleasure therein; which are offered by the law." (b) He
expressly says that He did away with the old sacrifices to establish a
second, (c) And then He expressly says that the offering of Jesus Christ
"once for all" settles the whole matter of sin. Again, He says, "But this
man, after he had offered one sacrifice for sins for ever, sat down on the
right hand of God." When Jesus had paid for all sins and offered the last
sacrifice which settled things forever, then He sat down because His
sacrificial work was done. (d) There is no need for further sacrifice, "for
by one offering he hath perfected for ever them that are sanctified," that
is, them that are set apart for God by the blood of Christ.
Then in the following verses the Lord reminds us of the promise in the
Old Testament that He would make a new covenant with men, that He
would put the law in their hearts and minds, and He says: "And their
sins and iniquities will I remember no more. Now where remission of
these is, there is no more offering for sin" (Heb. 10:17, 18).
Now notice the one grand summing-up statement: "Now where
remission of these is, there is no more offering for sin." When one has
trusted Christ and had his sins forgiven, then "there is no more offering
for sin," no more animal sacrifices, no more of any other kind of
sacrifices.
So to make the mass a sacrifice, to claim that in the mass Jesus is
sacrificed again and again, that the bread becomes His body, that the
wine becomes His blood, and that there is saving virtue in this
sacrificethat is a blasphemous rejection of the Bible in favor of
traditions of men. That is a false religion, not the Christian religion.
Thus Roman Catholic friends, however good their intentions, have made
in vain the commandments of God by their traditions.
There is not a single hint anywhere in the entire New Testament that
New Testament Christians had any kind of sacrifices. The Lord's
Supper was a memorial supper, a simple object lesson, a spiritual
reminder that Christ had died for us and we are saved by His blood, and
a simple and sweet reminder to all Christians that we belong to God and
ought to love Him and serve Him and enter into His death. There is not
a single hint in the entire Bible that there was any saving virtue in the
communion. There is no hint that anybody ever was invited to take the
communion or the Lord's Supper in Bible times except as he had already
found peace with God and was already forgiven and saved.
5. The Roman Catholic Church has perverted the Bible and
substituted tradition in
making priests out of preachers or
ciders.
Since the Bible clearly teaches that now there is to be no more sacrifice
for sins, and since the Old Testament priesthood has been succeeded by
one priest, Jesus Christ, who has offered one sacrifice forever, then there
is no teaching of a priesthood to offer sacrifices in the New Testament.
There are elders, preachers. Some of these elders had official positions as
pastors or supervisors of local congregations. It is true that in the
spiritual sense, all Christians are to be "kings and priests unto God"
(I Pet. 2:9; Rev. 5:10). But there was no official priestly work done by
anyone as an officer of a church, as an elder or bishop in Bible times. It
was not even specified that an elder or bishop should even be present
when people took the Lord's Supper. It had no official significance. It
was a simple little object lesson, a ceremony of remembrance. And there
is not a single hint anywhere that the Lord's Supper had any saving
power. It was not a sacrifice. It was never called that in the Bible. That
is a false doctrine, manufactured by the Church of Rome, which
contradicts the Bible, adds to the Bible, and so brings the plagues of the
Bible upon the Roman Church.
I have not room here to discuss all the innovations, all the strange and
unscriptural doctrines and practices which have been invented by
Roman Catholic hierarchy. In the Bible there was no pope and no
papal authority, no papal infallibility. There were no prayers to Mary,
no doctrine of Mary's Immaculate Conception nor of her body's
ascension to Heaven. There were no penances, no indulgences, no
confessions to priests, no orders of monks or nuns. All of this is
manufactured, not only without the Bible but contrary to the plain
teachings of the Word of God.
II. The Roman Catholic Idea of a Church Is Wholly
Unknown in the Bible and Contrary to the Bible
You tell me, dear friend, that the Catholic Church is "the true
church." But you found no such term in the Bible and no such idea in
the Bible. The Bible says nothing about any nationwide or world-wide
organization. The idea of a church as a denomination is utterly foreign
to the Bible. No such organization can be "the true church" because
nothing like that is pictured or promised in the Bible. They had nothing
like that in Bible times.
1. Churches in the New Testament were local congregations
of believers.
The Bible speaks often in such language as "the church of God which
is at Corinth" (I Cor. I :2). "The church which was atJerusalem" (Acts
8:1). But do not think that this was simply a segment of the general
church. No, for the Scripture much more often uses the plural form for
churches like "then had the churches rest throughout all Judea and
Galilee and Samaria. . ." (Acts 9:31). Every congregation was a
separate church, not part of a general church. "The churches of
Galatia" (I Cor 16:1). "The churches of Asia" (I Cor. 16:19). "The
churches of Macedonia" (II Cor. 8:1). "The churches of Galatia" (Gal.
1:2). "The seven churches which are in Asia" (Rev. I :4).
We see then that in Bible practice and Bible terminology every local
congregation was a separate church. If there were more than one, they
were still "churches," plural; not "a church" or "the church."
And thus all the officers of New Testament times, the elders or pastors
or bishops and the deacons, were officers of local congregations. There
were no bishops over a certain territory or province, nor over a number
of churches. That whole idea invented by Roman Catholicism is
patterned after this world and is not only not found in the Bible but is
contrary to the explicit teachings of the Bible. And many denominations
have followed Rome in this false practice of area-wide denominations or
"churches" which are not churches in the Bible sense.
2. The general term "church" is occasionally used referring
to the whole body of Christ, all the saved, without any reference
to any organization.
The word church in the New Testament is translated from the Greek
word ecclesia and it always means a called-out assembly. That Greek
word is translated everywhere in the New Testament as "church,"
except in three cases in Acts 19 where in verses 32, 39, and 41 it is
translated "assembly," referring to the mob called out at Ephesus. More
than ninety times the word church or churches is used about local
congregations. A few times, eight or ten times, it is used in the larger
sense of the whole body of Christ. In every such case it refers to that
"general assembly and church of the firstborn, which are written in
heaven" (Heb. 12:22, 23), those who will be called out at the rapture
when Jesus comes, and then it will be literally a called-out assembly. It is
in that sense that "Christ also loved the church, and gave himself for it"
in Ephesians 5:25. It refers to every person born again and saved by the
blood of Christ. The Lord Jesus never hinted that He was giving Himself
for any organization, any so-called "true church" or denomination. For
the Church of Rome to claim that it is this one body for whom Christ
died is blasphemous, a perversion of the Scripture with an idea wholly
unknown in the Bible.
3. The foolish idea that the church is founded on Peter is
contrary to Scripture and historically false.
The Scripture says as plainly as it can be said that Jesus Christ is the
foundation on which Christians are built, and that there is no other
foundation. In I Corinthians 3:10,11, Paul was inspired to write:
"According to the grace of God which is given unto me, as a wise
masterbullder, I have laid the foundation, and another buildeth thereon.
But let every man take heed how he buildeth thereupon. For other
foundation can no man lay than that is laid, which is Jesus Christ. "
Paul as a wise masterbuilder laid the foundation. That is, he got
people saved. He got them to trust in Christ. They are built on Christ.
And then he plainly said, "For other foundation can no man lay than
that is laid, which isJesus Christ." And it is wise to go back and see the
context in the same chapter. There was a division in Corinth over this
very matter. He says in verse 4, "For while one saith, I am of Paul; and
another, I am of Apollos; are ye not carnal?" And then he closes the
chapter by saying: "Therefore let no man glory in men. For all things
are your's; Whether Paul, or Apollos, or Cephas, or the world, or life,
or death, or things present, or things to come; all are your's; And ye are
Christ's; and Christ is God's" (vss. 21-23).
"Cephas" here is Peter. So here divine inspiration in the Bible plainly
says that the church and salvation are not built on Paul or Apollos or on
Cephas, and that men are not to glory in men, that is, none of these three
men nor any others.
So Peter is not the foundation on which Christians arc built. He is not
the foundation of the church. Christ is the foundation of the church.
But you say, as Catholic dogma teaches you to say and not from any
independent study of the Scriptures, which you are not allowed to
doyou say that Christ said He would build a church on Peter. You
refer to Matthew 16:18, which the Catholic dogma currently teaches
(but did not always so teach), that Christ founded the church on Peter.
But read it: "And I say also unto thee, That thou art Peter, and upon
this rock I will build my church; and the gates of hell shall not prevail
against it." Now does Jesus here contradict the other Scriptures and say
that the church is founded on Peter instead of on Himself? No indeed.
Here there is a Greek play upon the words, "Thou art Peter [the
Greek word Petros, literally a "little rock"], and upon this
rock [Petra, a foundation rock, Christ the Rock, not Peter] I will
build my church." Literally what Jesus told Peter is this: "You are a
little rock, but on Myself, the great foundation Rock, I will build My
church."
You should read the Catholic Fathers and you would see that this is
the teaching that was once current among the best Catholic theologians.
But when the church decided to pronounce the pope infallible, then the
church decided to insist upon this dogma, that the church is founded on
Peter, that that authority is now in the pope. But at that Council in
1870, you ought to know if you are an informed Catholic, that Bishop
Strossmeyer then publicly said in a brilliant speech before the Cardinals
what I am saying to you now, that the Bible clearly teaches that Christ
Himself is the foundation of the church, not Peter. You are not allowed
of course to read the Bible and to study and find what it means if that
differs from the Catholic dogma. Once it was proper for the Bible to
mean this. Now the Catholic hierarchy has determined it is to mean
something else and so you of course as a good Catholic will go by
tradition and dogma instead of by the Bible.
Peter himself was inspired to teach that Christ was the Rock on which
the church and Christians arc built. In I Peter 2:3-5, we read:
". . . The Lord is gracious. To whom coming, as unto a living stone,
disallowed indeed of men, but chosen of God, and precious. Ye also, as
lively stones, are built up a spiritual house. . . . "
Converts come to Christ and thus as living stones are built on the
Living Stone into a spiritual house. The same Scripture goes on to say
that Jesus is not only the foundation stone, but the Head of the Corner,
the Rock of Offense, the Stone of Stumbling. Throughout the Bible,
again and again, Christ is called the Stone, the Rock. He is illustrated by
the rock in the wilderness which Moses struck and from which came
water for the thirsty multitude. In Daniel, chapter 2, He is pictured as
the stone that will come at His Second Coming and smite the kings of the
earth and destroy them.
No, the church is not founded on Peter. Incidently, there is no
evidence whatever that Peter was ever in Rome. Paul wrote the book of
Romans by divine inspiration and gave greeting to many, and Peter is
not even mentioned. Twenty-nine people are called by name to whom
Paul sends greetings, one whole church and a number of households.
And Peter is not even mentioned. Why? He was not in Rome, of course.
In the book of Acts we are told how Paul came to Rome; we learn
about those who came to greet him. We learn that he dwelt two whole
years in his own hired house and that leading Jews came to meet him
there. Peter did not come. Peter is not mentioned. Why? Peter was not
in Rome. There is not a single reputable history in the world that even
mentions Peter's being at Rome. The Bible does not mention it. In fact,
when his epistles were written, Peter was in the other direction, at
Babylon, and sends greetings from Babylon (I Peter 5:13). The idea of
Peter's being at Rome is one of the fictions like all the "nails from the
true cross," like literally thousands of fake "relics" honored by the
fictions, the tradition, the superstitions of the church at Rome.
III. There Was No Pope, Neither Peter Nor Anybody
Else, Among New Testament Christians
You refer to Matthew 16:19 when Christ said to Peter, "And I will
give unto thee the keys of the kingdom of heaven: and whatsoever thou
shalt bind on earth shall be bound in heaven: and whatsoever thou shalt
loose on earth shall be loosed in heaven."
1. The "Keys" Jesus gave Peter did not mean he had power to
forgive sins.
That does not mean what you think it means. A great theologian says
on this verse:
"Not the keys of the church, but of the kingdom of heaven in the sense
of Mt. 13., i.e. the sphere of Christian profession. A key is a badge of
power or authority (cf. Isa. 22. 22; Rev. 3. 7). The apostolic history
explains and limits this trust, for it was Peter who opened the door of
Christian opportunity to Israel on the day of Pentecost (Acts 2. 38-42),
and to Gentiles in the house of Cornelius (Acts 10. 34-46). There was no
assumption by Peter of any other authority (Acts 15. 7-11). In the
council fames, not Peter, seems to have presided (Acts 15. 19; cf. Gal. 2.
11-15). Peter claimed no more for himself than to be an apostle bygift (I
Pet. 1.1), and an elder by office (I Pet. 5.1).
"The power of binding and loosing was shared (Mt. 18. 18; John
20.23) by the other disciples. That it did not involve the determination of
the eternal destiny of souls is clear from Rev. 1. 18. The keys of death and
the place of departed spirits are held by Christ alone" (notes in the
Scofield Reference Bible).
Now note Matthew 18:18 and 19:
"Verily I say unto you. Whatsoever ye shall bind on earth shall be
bound in heaven: and whatsoever ye shall loose on earth shall be loosed
in heaven. Again I say unto you. That if two of you shall agree on earth
as touching any thing that they shall ask, it shall be done for them of my
Father which is in heaven. "
So not only to Peter, but to the other apostles and even to all
Christians is the same promise given. Whatsoever they shall bind on
earth shall be bound in Heaven; whatsoever they shall loose on earth
shall be loosed in Heaven. And He says plainly, "That if two of you
shall agree on earth as touching any thing that they shall ask, it shall be
done for them of my Father which is in heaven." It is clear that Jesus is
here talking about the power of prayer. The Christian who moves God
can move everything that God moves. And if the Spirit of God leads
Christians to unite in believing prayer, then they can have whatever they
ask. This is exactly what was promised Peter; he could bind on earth
things that would be bound in Heaven and loose on earth things that
would be loosed in Heaven the same way that other Christians have
exactly the same promise. Peter was simply a New Testament Christian.
He had all the promises that God gave to the other apostles and all the
promises God gave to other Christians. Even you surely would not say
that the instruction in Matthew, chapter 18, was for the apostles only.
And certainly you would not say it was for Peter only. So the promise
about binding and loosing was to all the apostles, and more than that, it
was for all Christians who, led by the Spirit of God, could agree to ask of
God.
Now seeJohn 20:21-23:
"Then said Jesus to them again. Peace be unto you: as my Father
hath sent me, even so send I you. And when he had said this, he breathed
on them and saith unto them, Receive ye the Holy Ghost: Whose soever
sins ye remit, they are remitted unto them; and whose soever sins ye
retain, they are retained. "
Jesus is risen from the dead. He gives His disciples again the Great
Commission and says, "As my Father hath sent me, even so send I you."
And then He breathed on them and said, "Receive ye the Holy Ghost."
And in connection with the Spirit of God on these Christians, He says,
"Whose soever sins ye remit, they are remitted unto them; and whose
soever sins ye retain, they are retained."
2. All apostles were equal with Peter.
Again, it is important to notice that this promise was not given to
Peter alone, but to all the disciples present. Certainly the other apostles
were there besides Thomas, and almost equally certain others were there
besides the apostles. In the same chapter Mary Magdalene, Mary the
mother of Jesus, and others are mentioned in connection with that group
who saw Jesus after His resurrection, and the women talked with the
men about it. In Acts 1:13 and 14 we are told that the apostles "with th(
women, and Mary the mother of Jesus, and with his brethren," that is
the brothers of Jesus, who would include Jude, Simon, James, etc., were
together.
So to this group of Christians in John 20Jesus gave the promise: first,
they were to have the Holy Spirit abiding in them. Then they were to go
to fulfill the Great Commission.
Now note that Great Commission as it is stated again, in Matthew
28:19 and 20. That Great Commission was given to the apostles and
other Christians there. But they were taught that when they got other
disciples, they were to have them baptized and then to teach them, the
new converts, "to observe all things whatsoever I have commanded
you." Whatever command Jesus gave in the Great Commission is for
every Christian, not only for the apostles and certainly not only for
Peter. And that command is to be fulfilled in the power of the Holy
Spirit, not in human wisdom.
Now notice verse 23, "Whose soever sins ye remit, they are remitted
unto them; and whose soever sins ye retain, they are retained." Actually
this verse is written in the Greek so it could be either present or
pluperfect in time, that is, "Whose soever sins ye remit, they shall have
been remitted unto them; and whose soever sins ye retain, they shall
have been retained." So Dr.J. R. Mantey, professor of Greek, told me.
In other words, led by the Holy Spirit a Christian who knows that one
has trusted Christ for salvation can say, "Your sins have been remitted,"
knowing that they have already been remitted as soon as he trusted
Christ. And to one who does not trust Christ, a Christian shall say,
"Your sins are not remitted, they are retained, they are on you now,'
knowing that they have not been remitted, because the one did not trust
Christ.
In the first place, it is certain that whatever the Lord said to Peter
about any authority here, He said to the other apostles also. There was
no primacy given Peter in this matter. And it is also equally clear that
whatever authority any people had here, it was by the Spirit of God and
in accordance with the Word of God, not that they could forgive sins, but
they could know that the sins were forgiven one who trusted Christ or
they could know that one's sins were not forgiven if he did not trust
Christ.
To make it so any man could forgive sins on his own initiative would
be utterly foreign to the clear teaching of the Bible elsewhere. That is
human tradition which contradicts the plain Word of God and brings
upon all who thus add to the Word the plagues and curses that Jesus
warned of in Revelation 22:18 and 19.
Obviously, even the most casual reader of the Bible knows that New
Testament Christians did not regard Peter as having any special
authority. Paul found him wrong in the matter of a certain compromise,
and so in Galatians, chapter 2, we find that Paul rebuked Peter openly
to his face. Peter had no authority which Paul respected more than the
authority of anyone else.
In the general council which met at Jerusalem in Acts, chapter 15, it
seems that James presided and had the final word. Peter gave his word,
as was proper, but he did not speak with any authority recognized by
anybody present except the authority of good advice and the Holy
Spirit's leading, such as James had also and as others had also on the
same occasion.
No, there was no such thing as the Roman Catholic Church in Bible
times. There was no popery. There was no mass and no sacrifices. There
was no confessional, no pretense on the part of anyone that he could
forgive sins. There was no priesthood except the priesthood of all
believers in that we can pray for others. But there was no official
priesthood in the churches. Roman Catholicism has changed elders and
preachers into priests, has changed the pulpit into an altar, has changed
Mary into "Mother of God, Queen of Heaven," etc., in idolatry.
3. The apostles had no successors; they handed down no
authority.
Twelve original disciples ofJesus were called in the Bible "apostles."
They were men specially sent and authorized to teach and preach until
the Scriptures should be fulfilled. When Judas, by his sin, fell from the
apostleship and killed himself, the disciples elected Matthias to be a
witness with them of the resurrection of Christ, and the requirement was
that he must be one who had been with them all the way from the
baptism ofJesus by John the Baptist until His resurrection and could
give witness of these things (Acts 1:22). Later Paul, Barnabas, and
James, the brother ofJesus, are called apostles.
But in I Corinthians 12:28 we are told: "And God hath set some in
the church, first apostles, secondarily prophets, thirdly teachers, after
that miracles, then gifts of healings, helps, governments, diversities of
tongues." The apostles were set first in the church. They had no
successors. Peter did not give his apostolic authority to Mark who
worked with him. Paul did not give his apostolic authority to Timothy,
his beloved son in the ministry. John did not give his apostolic authority
to anybody else. There is a wicked, foolish, unscriptural idea abroad that
the "true church" is a matter of "apostolic succession." That idea was
invented by the modern Roman Catholic Church. It was unknown in
Bible times. And now when the Anglicans claim "apostolic succession in
the priesthood," we know that they got it from Rome. They did not get it
from the Bible. When our "Church of Christ" friends claim that they
have the only true church, we know that that idea of a church was
derived from Roman Catholic tradition. It is true that Christ said,
"Upon this rock [and He meant Jesus] I will build my church; and
the gates of hell shall not prevail against it" (Matt. 16:18). But He did
not mean any organization on earth. The churches and congregations of
Bible times have all disappeared. That "general assembly and church of
the firstborn, which are written in heaven," the body of Christ, has not
disappeared and will not disappear and the gates of Hell shall not
prevail against it. But to claim that of any organization of men with
human officers, is an idea foreign to the Bible and unsubstantiated by
history.
The present so-called Roman Catholic Church is not the church at
Rome to which Paul wrote his letter. It has none of the works. It does
not believe the same doctrines. It does not have the simple local
organization, local pastors (or bishops) and deacons. It does not preach
the same plan of salvation. It does not have the same spiritual power.
Summing up, Peter had no authority that other apostles did not have,
and that authority was never transmitted to anybody. Peter was not a
pope, and even if he had been, he could not have handed that authority
down to anybody else. All that is a web of human tradition and as of
later origin manufactured by men and not after the Bible pattern. There
is not a trace of the papacy in the Bible or in the New Testament church,
either in organization or doctrine.
IV. The Authority Claimed by the Catholic Church
Is Blasphemous and Unchristian
The pope claims (in this modern dogma of the Catholic Church,
which has developed particularly since the fourth Lateran Council in A.
D. 1870, when papal infallibility was adopted as a dogma of the church)
to be the vicegerent of God on earth, claims to speak with the authority
of God, claims that when he and priests under him speak officially, it is
God speaking. And you say, "His church represents Him (and you
mean the Roman Catholic Church or hierarchy) just as He so stated 'as
the Father hath sent me, even so send I you.' " But you certainly read
the Scripture very carelessly. Individual Christians represent Christ. It
was not to "the church," some super-duper world-wide organization,
that Jesus said, "As my Father hath sent me, even so send I you"; it was
to a group of individuals and He breathed on them and said, "Receive ye
the Holy Ghost." And that day the Holy Spirit moved into the body of
Christians to live and to represent Christ on earth.
The Holy Spirit Himself is Christ's own personal representative, His
vicegerent on earth. And so the Bible carefully teaches. The Lord Jesus
said nothing about breathing on the Roman Catholic Church the day He
rose from the dead. There was no such church then. Such an idea among
New Testament Christians was not even thought of.
And though there was a local group of Christians, He was not
speaking to the group as an entity, but he was speaking to individuals.
The Holy Spirit moves into the body of a Christian when he is saved.
"What? know ye not that your body is the temple of the Holy Ghost,
which is in you, which ye have of God, and ye arc not your own? For ye
are bought with a price: therefore glorify God in your body, and in your
spirit, which are God's" (I Cor. 6:19,20).
You say, "My Protestant friends do not seem to be able to see the
necessity for having an organization, with a ruling authority in the
greatest institution on earth." But you use the term "institution" in an
unscriptural sense. The Bible does not even mention such an
"institution." And you are trying to settle by human argument a matter
which was brought on by human tradition, when if God had intended
any such authority in an organization, that is, an organization which
could save or damn, could forgive or not forgive, which could tell people
whether they could read the Bible or not, whether they could follow the
Bible or notif God had wanted to put any such authority in an
organization, He could have done so. He did not. The Bible never
mentions anything of the kind.
You see, the trouble is you want a human authority, a man, to boss
this matter when God wants the Holy Spirit to boss. You want that
authority to reach down so a priest can tell people what they can do and
what they cannot do, and God wants the Holy Spirit to dwell in the body
of every believer and tell him what to do. And then you speak about
"chaos" and say, "That is the situation in Protestantism today'a
house divided against itself.' " And you speak about "the Presbyterian
branch." Again, you are using the term church in a wholly unscriptural
sense not even thought of in the Bible. And Protestantism is not a church
in the Bible sense any more than the Catholic organization is a church in
the Bible sense.
V. Christians Who Set Out to Live by the Bible Have
a Warm Bible Christianity and Spiritual Unity
Utterly Unknown by Catholics
You talk with no knowledge of the facts when you speak about
"chaos" among Bible believers. No, there is a chaos if you mean that
there are many cults who, like Roman Catholics, set up some other
standard to follow besides the Bible. Some groups who call themselves
Protestant do not believe in the virgin birth, and others, like Catholics,
say they believe in the virgin birth, but they do not believe in salvation
by personal faith in Christ. Of course, that is confusion whether among
Catholics or Protestants, but it is not brought on by following the Bible,
but rather by rejecting the Bible. Those who follow the Book of
Mormon or Mrs. Mary Baker Eddy's writings, or who follow the
"scientific" unbelief of religious liberals, or the traditions and rulings of
the church among Catholicsthese all, whether Protestants or
Catholics, are in confusion, and of course do not represent Bible
Christianity.
However, there is a remarkable unity, very easily demonstrated and
known by millions of Christians, among Bible believers. It is a foolish
saying of infidels that there "are some three hundred denominations and
everybody understands the Bible differently." The simple truth is that
all the principal groups of Christians in the world who bow to no
authority but the Bible authority do agree on all the principal doctrines
in the Bible. Christians from a hundred different denominations, I
suppose, from year to year attend Moody Bible Institute, or the Bible
Institute of Los Angeles, or other fundamental Bible institutes where the
authority of the Word of God is held up always above any other source
of doctrine, above any authority of denomination or pope or bishop or
council or cardinals or priests.
I am editor of an interdenominational Christian magazine. We have,
among those who read THE SWORD OF THE Lord regularly, almost
every kind of divergent denomination from priests in the Filipino
Catholic Church to those from all principal Protestant bodies. I received
the other day a most fervent, brotherly letter from a Lutheran minister.
He sprinkles babies; he has a liturgy and there are other minor matters
on which we would differ. But on the great issues of the verbally inspired
Bible, the deity of Christ, His virgin birth, His blood atonement, His
bodily resurrection, on the need for a new birth, on Heaven and Hell, we
feel as brothers.
I have held great city-wide campaigns in Chicago, Buffalo, Cleveland,
Seattle, Miami, and elsewhere, with representatives of the principal
Protestant groups taking part in those meetings, with the simple
stipulation that they must be men who believed the Bible and the
essentials of the Christian faith. And so Baptists, Presbyterians,
Nazarenes, Pentecostalists, Mennonites, Episcopalians, and many
others have participated in those meetings. The one simple essential we
agreed on was that the Bible was the Word of God and was the supreme
authority and the Christ of the Bible is all He claimed to be. So such
people naturally agreed on the great doctrines of the Bible, the verbal
inspiration, the deity of Christ, His virgin birth, His blood atonement,
His bodily resurrection, His miracles, and the need for regeneration,
salvation by faith in Christ, Heaven and Hell, etc. It is a foolish and
insincere fiction to suppose that there is a chaos among Bible-believing
Christians. That simply is not so.
You understand, of course, there were many, many who could not
properly take part in such a campaign with me as a preacher and they
would not have been welcome. That would include all those false cults
who have some other authority besides the Bible. Mormons would not
fit in, nor Christian Scientists, nor Catholics, nor Jehovah's Witnesses,
because all of these have sources other than the fundamental center of a
Christian unity, the Bible. They would not agree in doctrine because
they get their doctrines out of human tradition or the writings of Mrs.
Mary Baker Eddy, or the Book of Mormon, or the books of Judge
Rutherford, instead of from the Bible. I am saying simply that the Holy
Spirit living in the bodies of Christians who believe the Bible and go to
the Bible for authority have more unity than would be possible in a great
organization such as the Catholic Church where the authority is
supposed to reside in the church (meaning literally in the priesthood and
not in the congregations).
I preached the Gospel in the First Presbyterian Church in Inchon,
Korea, where General McArthur made his famous landing in the
Korean War. In that foreign country, speaking through an interpreter,
standing barefooted upon a pillow, preaching to people who sat cross-
legged on a polished floor, I found exactly the same sweet unity of spirit,
the same brotherly love that I found with Christians in Bombay and
Madras, India, in Karuizawa, Japan, and as I found in great united
meetings all over America.
The other day a Catholic man who had lost his wife and was
disconsolate and now for three years had been trying to raise his children
alone, found that he, too, had this same unity with other Bible-believing
Christians. He went regularly to the Catholic Church and to no other,
but he said, "It was like a trip to the corner store, with no spiritual
help." His hungry heart reached out for something and he began to read
the Bible at home to his children. He began to listen to my broadcast.
His heart began to seek for a personal acquaintance with Jesus Christ.
He wrote to me pleading for prayers and help. Some godly people went
to see him; they read together from the Bible and he was taught to look
to Jesus who died to save sinners. On his knees he trusted Christ and
took Him as Saviour and, oh, how happy he has been since! Mark you,
this happiness, this union of heart with other Christians, did not come
through the Catholic organization. It came as he read the Bible, and
then found other Christians who believed the Bible and then found the
Christ of the Bible.
The "chaos" that you pretend to see among Bible believers is simply
not true. There is a chaos among those who have other sources of
doctrine and so serve other gods. There is a chaos when men go to
Catholic tradition or the Book of Mormon or the writings of Mrs. Mary
Baker Eddy or the presumptuous imaginings of modernists or
unbelievers. But there is a great unity which millions know as they read
the Bible and find there the same Saviour, the same doctrine that all
have sinned, the same promise that the blood of Christ has paid for our
sins and that Christ died for us and is willing to forgive sinners, and then
the sweet sense of fellowship of born-again believers who know they
have a home in Heaven and who know they are born of God.
VI. Roman Catholics Themselves Do Not Have This
Christian Unity
There is a kind of unity among the loyal adherents of the Catholic
Church, but it is not Christian unity. It is not even the kind of unity that
men have in a labor union where they join voluntarily, where they have
a vote in the proceedings, where they can argue for their rights) and
where they can join others of like convictions to seek a common end.
Catholics do not have the unity which comes when people know the
same Saviour, have the same peace in heart, find in the Bible the same
doctrines and look together, as the Bible teaches us to do, for Christ's
Second Coming. Catholics are alike in praying to Mary, but Mary does
not answer, docs not give them any spiritual response. The unity of
Catholics is like the unity in a penitentiary. The prisoners have someone
to tell them what to do. They are told when to get up, when to march to
the playground, when to go to meals, and when to rise. They are fed not
what they want, but what prison officials decide is proper on the budget
that is provided. Prisoners have something in common: they have the
same kind of bars on their cells, the same concrete floor, the same smell
of disinfectant.
I am saying the Catholics do not know the kind of unity which is very
common among Bible-believing Christians. Have a bunch of Catholics
together; now try to have a testimony meeting and try to get them to rise
with joy in their faces and tell how God has answered their prayers. A
few Catholics, thank God, have had such experiences. They seem queer
to other Catholics and that is not the ordinary thing.
Other Christians find a common bond in the Bible, But sadly I have
found that the average Catholic family does not even have a Catholic
Bible. If they have one, they are not free to study it and find what God
Himself means to tell them. They are to believe the Bible teaches only
what the church tells them it teaches. The simple truth is that the
Catholic Church through the centuries has usually forbidden Catholics
to study the Bible and now in our American civilization public
enlightenment has made it so they must give permission for Catholics to
read the Bible. Catholics generally are not encouraged to read it and
generally do not read it.
I remember I talked to a beautiful and cultured Catholic lady in
Washington, D. C. A question came up about the Bible and I said I
would ask her a question. She threw up her hands and laughed
deprecatingly and said, "Oh no! I don't know a thing about the Bible.
Now on the Prayer Book," she said, "I am pretty good. But I don't
know anything about the Bible." I say that that attitude is rather
characteristic of good Catholics. Those who are not good Catholics are
not usually good on the Prayer Book, even. Catholics are not usually tied
together by one common experience of conversion. They are not
commonly tied together with a sweet enjoyment of the same Scripture
truths. Catholics generally believe in the virgin birth, and I thank God
that they do, but that is emphasized primarily in order to emphasize
Mary, and not necessarily to emphasize the deity of Christ.
And in most of the Catholic countries in the world, as in South
American countries, priests systematically collect and burn Bibles and
people are taught that it is heresy to read the Bible. And that attitude is
the general Catholic attitude around the world except in a very few
enlightened spots where culture makes for more human freedom than
will permit that degree of servility.
You talk of Catholic unity. The simple truth is that most of the
Catholic population of the world lives in most abject superstition and
ignorance, with almost no comprehension of spiritual truths. In
countries like Columbia and Peru in South America, Protestant
missionaries have recently been murdered, and nationals who have been
converted to Christ and come to know Him as Saviour and do not
depend on the priest for forgiveness have their homes burned, and many
a believer has been beaten and others tortured and killed. There is no
more unity among Catholics than the kind of unity of communist-
inspired mobs in Castro's Cuba.
Do not misunderstand me. I do not mean that Catholics are
communists, or that the Catholic Church generally favors communism. I
mean that the priest-led mobs who killed Christians who read the Bible
in South America are the victims of mass superstitions and mob rages
such as similar mobs in Cuba are, who storm the homes of Americans.
You speak of unity among Catholics. But President Kennedy does not
agree with the Catholic dogma that every head of state, if a Catholic,
must be subject to the pope in his official duties. On this matter
Catholics in America do not very well agree with Catholics in Italy.
The true and loyal Catholic knows nothing of the great freedom in
Christ. He does not know that he can come personally to Christ and get
forgiveness without any reference to the priest or the church or the mass
or the confessional. He does not know the great freedom taught in that
Scripture, I Timothy 2:5 and 6: "For there is one God, and one
meditator between God and men, the man Christ Jesus; Who gave
himself a ransom for all, to be testified in due time." He does not know
that he can go to Christ directly and that Christ has made peace between
him and God. No, the Catholic Church has put Mary in there as an
intermediary and the saints and the priests and the church.
I can read the Bible and ask God's blessed Spirit to help me
understand it. That is exactly what Jesus taught His disciples, that
"when he, the Spirit of truth, is come, he will guide you into all truth"
(John 16:13). But that blessed and intimate fellowship with the Holy
Spirit leading him to understand God's Word, the Catholic is not free to
have. He cannot go to the Bible and find whether it is proper to eat meat
on Friday or during Lentno, he must go to the church who has
established the man-made rules.
So the Catholic has little acquaintance with Christ, little dependence
on the Holy Spirit. It is a big church, a big priesthood, a little Jesus. It is
a big Mary but a little Saviour. It is big law but little grace.
VII. No True Roman Catholic Is Sure of Heaven
A noble young Catholic man wrote me. He was greatly impressed
with THE SWORD OF THE LORD. He appealed to me that I would
enter "the true church." How much good I would do, he said, if I would
join the Roman Catholic Church and use whatever gifts and training I
have in advancing the cause of "the true church."
I wrote him that I could not do that, first of all, because as it is now I
have perfect assurance that my sins are forgiven; I have the assurance
from the Word of God and from the Holy Spirit who lives within me
that when I took Christ as my Saviour and relied upon Him, my sins
were all forgiven and there, once for all, as they were paid for on the
cross, my sins were forgiven, I was born of God and I am certain of
Heaven. I told him I do not deserve this salvation, that it is all of God's
grace, but it is certain because the blood of Jesus paid for it; I do not
have to go through the church to get this salvation; I have already gone
to Christ and when I trusted Him I received everlasting life. I told him
that I could not give up this sweet peace and assurance.
I told him that I am relying on the one sacrifice forever which
perfected the one who trusted in Christ according to Hebrews 10:10-14,
and that now I could not put any confidence in the mass, since, after my
sins were remitted through the blood of Christ, "there is no more
offering for sin" (Heb. 10:18). And I urged him to Find out if his priest,
or if any other Catholic he knew, had sweet peace and assurance that his
sins are already all forgiven, that he is now already a child of God and
certain for Heaven, with all his sins forever hidden under the blood of
Christ.
He was indignant. He was sure Catholics had just as much peace and
assurance as anyone else did. So he went to his local priest in Tennessee.
That priest assured him that no, of course, he did not know for sure that
his sins were all forgiven. He hoped to go to Heaven but he would
probably have to go to purgatory for a time First.
The young man was distressed so he went to a bishop and there he
received the same kind of an answer. Now, getting desperate, he wrote to
a number of archbishops. And again he got the same kind of answer,
that none of them could know for sure that their sins were forgiven.
Distressed he went back to the local priest and asked the priest why
now there would be the sacrifice of the mass when the Bible so plainly
said that Jesus had paid the whole debt by one offering forever, and that
"now. . .there is no more offering for sin."
The priest scoffed at him. "Who gave you the right to interpret the
Bible?" he stormed at the young man.
The young man, cut to the quick, said to the priest, "Who gave you
the right to say that there is need for more offerings when the Bible says
that Jesus' offering settled the matter once for all?" The priest, instead
of answering him, angrily slapped his face and turned and left him.
That young man went to bed that night but tossed in torment for
hours. Could no one then have any assurance of forgiveness? Was there
no certainty of salvation through the blood of Christ, to one who trusted
in Him? And in his groping mind there came again the Scripture of
Hebrews 10:10: "By the which will we are sanctified through the
offering of the body of Jesus Christ once for all," and there he put his
trust in the Lord Jesus alone and had the peace that he could not have by
Catholic dogma.
I have from time to time, contact with Catholics whom I greatly love
and respect. Many of them are noble, good people and some of them, I
believe, are devout Christians, by which I mean that in spite of all the
false teachings of the traditions of the church, they have seen through the
darkness and have come to personally trust in Jesus Christ and His
atoning blood, and have rested in that and have peace as born-again
children of God. But I would have to say in honesty that that is not the
position of the average Catholic. And that peace, that assurance of
salvation, that personal devotion to Jesus Christ, is not known by the
average Catholics. They know Mary and penances and Ave Marias and
confessionals, but the sweet joy of settled peace, knowing sins are
forgiven, knowing they are children of God, knowing they are born
again, knowing they are saved and going to Heaven (and mark you, all
these are Bible principles)1 say that is unusual among Catholics and
that kind of settled peace of certain salvation is not usually the property
of Catholics.
No, dear brother, when you talk to me about the unity of the Catholic
Church, you are not talking about any Christian unity such as real born-
again Christians generally have when they depend on the Word of God
alone as authority and when they come to Christ personally for salvation
and when they have the Holy Spirit dwelling within to guide them into
the truth and comfort them.
VIII. The Autocratic Domineering of the Catholic
Church Over Its Members Dishonors
Christ and the Bible
I have indicated above that the Catholic does not have the peace and
happiness and freedom and spiritual enlightenment that one has who is
free to go to the Bible and take the authority of the Bible and the
leadership of God's own Spirit dwelling within his body. But not only
the Catholic who is domineered and ruled and bossed suffers. The
Catholic must eat fish on Fridays and during Lent (or macaroni and
cheese). If he reads the Bible at all he cannot find out what it means
except from a Catholic theologian or some of the official literature of the
church. He dare not depend on the Spirit of God to make plain the Word
of God.
And not only does the poor Catholic suffer, but Christ Himself suffers,
too. His crown rights are violated! The Lord Jesus who seeks to be Lord
of all is put second to Mary, second to the saints and second to the
rigmarole. And the blood of Christ is not the one great element that
settles salvation for the believing sinner; the great element is the church
itself which may choose to dole out bit by bit any blessings that may be
obtained through the blood. The Catholic's sins are forgiven only if the
priest says so (and he never knows for sure then). The Catholic need not
pray as to where he should help support the Gospel to get it out to all the
world. The church decides that for him. And so Christ has to step into
the background. Everytime you have a high church you have a low
Jesus. Everytime you have a high human priesthood you have a low
divine Saviourhood. There are too many lords in the Catholic Church
for Christ Jesus to be Lord of all as He claims to be and wants to be.
Do not misunderstand me, Catholics are not alone in this matter.
Many Protestants and other false cults take away the liberty that is in
Christ. Christ as so-called "Way Shower," must share honors with
Mrs. Mary Baker Eddy, "The Leader." Or some others teach that one
cannot be saved without baptism and so Jesus has to step back a bit into
the background so that baptism and the church and the preacher may
take a more important place. And when Southern Baptists insist that
one does not truly serve God except as he supports the Co-operative
Program or the denomination, that is the same kind of popery that
dishonors Christ and puts the church, the organization, the leadership,
the secretariat ahead of Christ and the Holy Spirit. And the pastor who
insists that the tithes will not be recognized by God unless the tithes
come into the church where this pastor receives his salary and where he
can dominate the spending of the moneythat pastor takes the part of
the same popery that puts Christ in second place and puts human
instruments or traditions or commandments ahead of the authority of the
Holy Spirit and the authority of Christ.
But that great state church pictured in Revelation 17 with
headquarters in the city of the seven hills (Rev. 17:9), that harlot woman
that is called "the mother of harlots and abominations in the earth," that
state church "drunken with the blood of the saints and with the blood of
the martyrs of Jesus"she is the mother of abominations and
particularly the mother of this abomination of putting the church ahead
of Christ, putting the ordinances ahead of Christ, putting human leaders
ahead of Christ and putting the tradition and commandments of men
ahead of the Word of God.
I am saying that the overlordship of the Catholic Church is not only
unscriptural, utterly unknown in the Bible and in New Testament
churches, but it dishonors Christ, it perverts Christianity, it takes from
the Lordship of Christ, it denies the freedom of the human soul before
God, and in that organization men take the leadership which God
plainly gave to the Holy Spirit in the individual believer.
Dear Catholic Friend; I have written in love. After repeated
correspondence and many, many questions and many arguments, I have
felt led to go into detail. I have no hate for Catholics. I know many
Catholics personally and love them. But I must protest that there is
nothing like the Roman Catholic Church in the Bible. There is no
papacy. There is no mass. There is no confessional. There are no
prayers to Mary or to the saints. And nothing could please me better
than that you, dear Catholic friend, could come out into the joy and
peace and personal relationship with Christ which I enjoy, knowing that
my sins are forgiven, knowing that by God's mercy I am ready for
Heaven where He will take me when He comes or when I die.
In Jesus' name, yours,
John R. Rice
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